Rome 2017

Rome 2017

The 25th March 2017 marked the 60th Anniversary of the Treaties of Rome. The voice of Together of Europe is heard loud and clear

The eve of this anniversary affording an opportunity for politicians, ecclesial leaders and lay people representing the network Together for Europe to meet in the Church of Twelve Holy Apostles (Basilica dei XII apostolic) in Rome for an Ecumenical and International Vigil. The challenges: How to give shape to an authentic European/Christian humanism? How to achieve the opening up of faith to the wider culture?

At the Vigil, presided by Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, 750 participants of 23 Movements and Communities were present. Present also, were Bishop Nunzio Galantino, the Secretary-General of the Italian Episcopal Conference, Mons. Siluan, Bishop of the Romanian Orthodox Church in Italy, Heiner Bludau, Dean of the Evangelical Lutheran Church in Italy, Andrea Riccardi, historian and founder of the Community of Sant’Egidio and Gerhard Pross, moderator of Together for Europe.

The President of Italy, Sergio Mattarella sent a message to the Vigil participants, in which he expressed his “desire to have been present and his firm conviction that such moments of encounter, offer a strong sign of hope, necessary in building a Europe of unity and solidarity.”

A few voices heard during the evening: “Europe need to come more to the fore”; “God, throughout history, has entrusted this Continent with the mission to connect and bring closer heaven and earth, faith and its impact on the world!”; “Christian values are European values and vice-versa. A culture of dialogue, tolerance, openness and brotherhood that can be lived beyond denominations, religions or creeds. This Vigil will serve to re-awaken such great values.”

In 56 European cities, parallel events of solemn prayer were held, and were well attended.

Click here to see the video clip of the event>>
See the video of the event (full version in Italian)>>
Click here to see also interviews during the event (playlist)>>

by the International Secretariat of Together for Europe

This is the Europe we want to build

This is the Europe we want to build

Ecumenical and International Prayer Vigil – Faith opens up to culture

On the eve of 24th of March 2017, the Church of the Twelve Holy Apostles (Basilica dei XII Apostoli) in Rome was heaving with some 750 people who gathered for a Vigil commemorating the 60th Anniversary of the signing of Treaties of Rome presided by Card. Koch, President of the Pontifical Council for Promoting Christian Unity. Catholics, Protestants, Orthodox, Anglicans, clergy and lay gathered, taking up the invitation of Together for Europe, a joint initiative of over 300 Christian Movements and Communities. Together for Europe was also represented at the Vigil by a choir composed of eight Movements and by a choir of the Romanian Orthodox Church.

President of Italy, Sergio Mattarella sent a message to the Vigil participants, in which he expressed his “desire to have been present and his firm conviction that such moments of encounter, offer a strong sign of hope, necessary in building a Europe of unity and solidarity.”

Mons. Nunzio Galantino, SecretaryGeneral of the Italian Episcopal Conference, Andrea Ricardi (founder of the Community of Sant’Egidio) and Gerhard Pross (current moderator of Together for Europe) spoke during the programme on various aspects of the crisis currently gripping the European continent, provoked by among other things, national greed on both collective and individual levels. They launched an invitation to uphold the belief of the Founding Fathers in the European project and to strive for peace, justice and solidarity throughout the world (Preamble to the Treaty establishing a Constitution for Europe, declared by Heads of State on 29th October 2004).

The Trisagion hymn “Holy God, Holy Mighty!”, sung by a gathering themselves deeply moved, sounded particularly powerful and solemn against such a backdrop.

In an interview, Fr. Heinrich Walter of the Schoenstatt Movement, emphasised: “There are two key moments on the journey towards renewed European integration. Firstly, the Christian roots of Europe ought to be nourished. This is something which the Movements have been working for. Secondly, we must respect the freedom of others. We try to do this within the Together for Europe network and we wish to share this experience of ours with all of Europe.”

After the Vigil, Symeon Catsinas, a Greek Orthodox parish priest in Rome, shared his joy: “I am very happy with this evening’s event. As Christians, we need to work together in order to offer a joint witness. It is imperative that we follow on this path together.”

When asked if the document “From Conflict to Communion” can be regarded as a model for Europe, the dean of the Evangelical Lutheran Church in Italy, Pastor Heiner Bludau, said: “The document certainly shows a positive step. We now need to see its impact on life in order for it to be a convincing model for all of Europe.”

The words of high politics and those of Holy Scriptures resounded as if on the same level. Jesus Moran, Co-President of the Focolare Movement, said: “Europe is unthinkable without Christianity. Christianity which formed Europe is the Christianity of a united Church: ecumenical “Catholicism” (universality) therefore is the most fundamental reality of Europe. As such, Europe needs to rediscover itself as a civilization of Christianity. Christian values are European values and vice-versa. Culture of dialogue, tolerance, openness and brotherhood can be lived beyond any denomination, religion or creed. This Vigil will serve to re-awaken these great values.”

Over 4,000 people followed the event live and it was widely shared on social media.

In 50 European cities, parallel events of solemn prayer were held, and were well attended. The voice of Together of Europe was made heard loud and clear!

Beatriz Lauenroth

To see the complete photo gallery: https://www.flickr.com/photos/fotomas2008/sets/72157681856163965

 

Christian Charisms and Europe

Christian Charisms and Europe

The contribution of Religious Orders and Institutes towards unity in Europe

During the times of the Roman Empire, Europe experienced a period characterised by a certain type of unification. This was a fragile unity forcefully imposed by “Roman legions”. With the fall of the Roman Empire, Europe found itself once again fragmented, with ethnic and cultural differences reasserting themselves as each of its peoples sought to restate their own sense of identity. By the 5th century, Europe was full of different rival groups.

During this period and in centuries to follow, the presence of certain men and women guided by the Spirit, inspired in the peoples of Europe new ideals and universals values, mostly rooted in the Judeo-Christian heritage. They were values and ideals that brought European peoples into dialogue, sharing their respective riches and in this way generating a new, unitary social and cultural fabric for the Continent.

In a conference, a few years ago, Cardinal Walter Kasper said: “Saints like Martin, Benedict, Boniface, brothers Cyril and Methodius, Adalbert, Bernard, Francis, Dominic and many others, moulded the history of Europe. Through these saintly men and countless saintly women, the Church made a precious contribution to the unity and the sense of identity of Europe”.

These individuals gave rise to new spiritualities, spiritual movements, religious orders and centres of cultural and social works, that helped the peoples of Europe to gradually develop an identity based on shared values.

The first big charismatic order originated from Benedict of Nursia (Italy, 480-547). Benedictine Monasticism, brought about by Benedict both in Africa and in the East as well as in the West, was in its many historical expressions a determining factor for the evangelisation of the Continent whilst contributing to the formation of European medieval culture. In short, it played a crucial part in establishing the dialogue between values of the Roman civilisation, Judeo-Christian values and those of the so-called “barbarian” cultures that were introduced to the Continent by the peoples of the North and East in the centuries to follow.

The religious brothers of the order of Saint Benedict with their widely disseminated and sizable abbeys, established centres of spirituality, which also served as centres of culture, human empowerment and social and economic progress, putting themselves mostly at the service of the poor and marginalised.

In the 11th century in Eastern Europe, Cyril and Methodius, two monks of Greek origin, having evangelised peoples of Eastern Europe, started a process which, it can be argued, led to the foundation of the Slavic culture. The breakthrough of these brothers from Salonica (Greece) consisted in the creation of a new alphabet, whilst they were in contact with Western Greco-Roman culture; in this way, they made a decisive contribution to what would become the literature and culture of Slavic nations.

Between the 11th and the first half of the 12th century, other charismatic individuals and great cultural figures emerged. One of these, Bernard of Clairvaux, hailing from the tradition of Benedictine Monasticism founded a new movement, the Cistercian order.

In the 13th century the Mendicant Friars emerged giving rise to many other charismatic movements. These originated from charismatic figures in individual nations, fast developing into supra-national movements spreading all over the Continent and in turn to the rest of the world.

Among these the Dominican movement stands out, founded in Spain by Dominic de Guzman (1170-1221) and the Franciscan movement, which itself originated in Italy with Francis of Assisi (1182-1226). Religious movements whilst rooted in deep spirituality were able to inspire and promote many aspects of human culture and knowledge. They developed theology, philosophy, literature, sciences, arts. At the time and in the centuries to follow, every European university, would number among its lecturers and pupils, friars from the Mendicant orders.

With the arrival of Humanism and the Renaissance, powerful nations were established. This process was contributed to in a decisive way both by established charismatic movements as well as new charisms which grew and spread.

Many new religious orders were established in the 16th and 17th centuries. Ignatius of Loyola and the Jesuit order; Teresa of Avila and John of the Cross and the Carmelites in Spain; the Brothers of Mercy of John of God who cared for the sick; in France, Vincent de Paul and the Sisters of Charity; Francis de Sales, John Baptist de La Salle known for the formation of young people and for the setting up of schools accessible to all; Philip Neri with the Oratory, in Italy, Girolamo Emiliani, Cajetan of Thiene, Camillo de Lellis who operated in the hospitals, and so on. At around the same time the Capuchin reform emerged from the Franciscan tradition and in Germany the great reform of Martin Luther took place.

Many other new spiritualities made a key contribution to the cultural, social and economic identity of modern Europe. Each charism was born with a strong spiritual identity, while sensitive and open to issues, challenges, social and human needs of peoples and individuals. This allowed access to culture, health care, housing, human rights, economy and dignified human life to an ever-growing number of European citizens.

The same phenomenon can be seen in the 18th and 19th centuries. Despite the abolition of religious orders imposed first by Napoleon and later by several European States, countless religious institutes and orders were established. In the 19th century we cannot go without mentioning Don John Bosco and the Salesians (Turin, Italy), John Benedict Cottolengo and Joseph Cafasso, who looked after the sick and the marginalised; in England, the contribution of bishop John Henry Newman, and so on.

In the 20th century Europe, besides the establishment of new religious orders such as those set up by Don James Alberione, Don Luigi Orione, Mother Teresa of Calcutta, Edith Stein, Maximilian Kolbe and others, saw the beginnings of many other expressions of charismatic life which manifested themselves as vast lay ecclesial movements. Each with its own strong spiritual identity, but also with a great sensitivity to the dramatic challenges brought to our Continent by modernity.

Europe would be poorer and more fragile were it not for the contribution offered in the past by orders and religious institutes and today by the wealth of ecclesial movements which have emerged within different Churches and Christian Communities.

These spiritual and charismatic forces, whilst born in precise geographical locations, have spread beyond national borders, offering in this way a powerful and decisive contribution to the constituting of a united, strong, free, sympathetic and brotherly Europe.

Fr Egidio Canil, Sacro Convento of the Franciscans in Assisi, Italy

Still and ever more Europe

Still and ever more Europe

With the 60th anniversary of the Treaties of Rome approaching, people in European cities gather to give witness to a Europe focused more than ever on dialogue and brotherhood. Trieste is one of them.

60 years ago, the Founding Fathers of Europe took the first steps on a path which would lead to greater European unity against the stench of blood and smoke and the rubble of a war driven by nationalist and racist extremism in Europe and which subsequently spread throughout the world. Only a comprehensive reformation including international, political, civic, economic, cultural and religious relationships between peoples and communities would be capable of paving a new way to help Europeans to emerge from a culture of widespread hatred.

60 years after the historic days which marked the signing of the Treaties of Rome in 1957, we re-affirm European unity as the indispensable means to maintaining peace and peaceful co-existence. Despite the failings, undeniable gaps, rigidities, bureaucratic excesses, misunderstandings and serious inequalities of the European Union, the advantages of the re-composition of Europe largely prevail. We must strive to continue on and to perfect the path we have undertaken, rather than obliterate it, as called for by nationalist and separatist voices, something that would only serve to draw us back into peace-threatening situations.

More than four million young European students have benefited from the Erasmus program in terms of formation and knowledge. Equally significant has been the number of European professionals, who have taken advantage of the freedom afforded by mobility within the EU which has facilitated the acquisition of expertise, as well as increased cultural, technological, commercial and economic exchange. Many young people have put themselves at the service of other European countries to their own, through the European Voluntary Service. A broad scholarly exchange has been made possible thanks to collaborations between universities. Improvements across a range of areas such as occupational and environmental safety, health care, tourism and culture, have been achieved through European directives that are reflected in national legislation. Religious communities have also set in motion processes for unification and integration extending to all Christian Churches and every religion.

We cannot afford to give up such benefits. Instead we must intensify and uphold this model for the sake of all European peoples who have suffered enough. In order to re-affirm this commitment, we will meet on 24th of March at 6pm in St. James’ Oratory (Oratorio di S. Giacomo) in Trieste for an evening of celebration marking this 60th anniversary. Promoting the event are approximately twenty associations, movements and communities, that all form part of a broader initiative called Together for Europe, which for the last 17 years has been active in many European cities, including Trieste. Together for Europe brings together the faithful of different religions, non-believers and people of good will who, rather than conflict seek peace and encounter. This will be an evening of reflection, brotherhood and celebration motivated by our own awareness of the urgent need to rediscover the importance of coming together in solidarity.

For the Coordination team of Together for Europe for Trieste, Italy

Silvano Magnelli

Photo Trieste: Di ryogt www.flickr.com/photos/ryogt/12980775/, CC BY-SA 2.0

Europe: inconceivable without fraternity

Europe: inconceivable without fraternity

17th February 2017, Chapter House of San Salvatore in Lauro, Rome (Italy): Together for Europe at the Conference of Association “City for Fraternity”

After the welcome by President Milvia Monachesi, a series of reflections on the potential and the challenges of the European continent followed. Among the speakers were Donato Falmi, former Director of the Italian Publishing House New City, Marco Filippeschi, Mayor of Pisa and President of the ‘League for Autonomies’ (Lega per le Autonomie) as well as Ms Silvia Costa, European Parliament MP and Coordinator of the S&D Committee on Culture and Education. Ms Costa concluded her remarks stating that: “Europe is inconceivable without fraternity”.

Under the heading Europe: Freedom, Equality and… Fraternity? A Chance for Today, the experience of the network Together for Europe, presented by Diego Goller (Italy) and Ilona Toth (Hungary) highlighted the action taken by Communities and Movements belonging to various Christian Churches and how, drawing on their rich spiritual and cultural patrimony, they aim to contribute towards greater European unity.

In his contribution, Diego Goller said: “It is often thought that uniting Europe means uniting European cities. This is because it is in the cities that the most pressing issues that require solutions exist. People also say: ‘act locally, think globally’. Perhaps we could rather say that what we need today is to ‘think locally, act globally’. This is because ideas stem from life, on the ground, in suburbs, whilst issues which cause concern in our cities often originate on a global level.“ Speaking in this context about Together for Europe, Mr Goller continued: “Chiara Lubich said from the network’s early stages that ‘TOGETHER’ stands for ‘brotherhood, fraternity’; and ‘Europe’ is a synonym of ‘political’, because Together for Europe works for a political project in the broadest sense of the term.”

During its 17 years of existence Together for Europe matured an identity, which in the concluding message of the event called “Stuttgart 2007” was expressed through a number of “YES” commitments to certain social realities, aimed at making European cities more welcoming and more open to different cultures”, said Ilona Toth. Ms Toth quoted a French sociologist Prof. Michael Hochschild, who, when asked about hope for the future at the recent Together for Europe event in Munich 2016, said: “The answer lies within the Movements themselves, creative forces of social or even religious character. Their faith, their commitment and most of all their trust are valuable assets for overcoming the crisis of our society because they make us believe in the future. This is the reason why spiritual Movements ought to see themselves more and more as creative cultural forces and act accordingly. In a way, they need to become social Movements”.

Alcide de Gasperi, one of the Founding Fathers of Europe, already in 1952 formulated an invitation to democratic dialogue, which is still valid today: “We need to choose: do we speak, discuss, appeal to reason and to human abilities? Or rather do we resort to force, orders and imposition of one person’s will over others? (…) In the past, the inability to agree, to have a meaningful discussion, to convene in an Assembly and negotiate about peace, often resulted in conflicts and even wars. Is striving for peace, creating peaceful processes and establishing institutions to guarantee peace not preferable?”

Expressing gratitude for the welcome invitation to attend the Conference and to collaborate, Diego Goller said: “Let us work together so that our homes, communities and cities become laboratories of friendship and fraternity, capable of facilitating integration and of opening up to the whole world”.

The Conference concluded with a conferral ceremony of the Chiara Lubich Fraternity Prize. In its 8th edition, this award was conferred to the Municipality of Assisi, a city where, as stated during the conferral of the award, 600 years before the three principles of Modernity (Freedom, Equality and Fraternity) emerged from the French revolution, the word Fraternity was already echoing throughout the works of Francis.

For more information see: www.cittaperlafraternita.org/europa-e-fraternita-binomio-impegnativo

For video footage from the Conference see: https://youtu.be/edJSuqMdDaI