Much research on the future of our continent has been conducted in areas such as culture, sociology and religion. The European Year of Cultural Heritage broadens this view. What is the specific contribution that Movements and Communities can offer in this regard?
Does hope have a future, or is our world embroiled in a hopeless cycle of crises and problems? If we give our future a chance, what sort of world can we imagine in this future? Would it be a world sustained by social and religious creative forces?
Let us consider:
1 If we do not want to get lost within our contemporary crises, we need to strengthen our hopes for the future.
2 In addition to hope the world we imagine needs to be characterised by something other than “modernity”, since the modern social order has been compromised leaving us without a clear direction forward. In order to secure a different future, we need to orient ourselves towards an improved society, one which could be called ‘post-modern’.
3 This can only happen under the influence of new cultural players. Here, I would like to invoke the prophetic contribution of new religious and social Movements, which are led by very high ideals. These Movements, thanks to these ideals, prefigure today how society and the Church can live together tomorrow.
There are two challenges that we can identify. We are experiencing a severe systemic crisis of modern society. Now, it is no longer sufficient to adapt to new situations but due to the radical changes in modern society, we need to see new ideas and ways of living. The second challenge addresses the new religious Movements as such, whose faith, engagement and trust are put to the test. If they pass, they will lead the way into a new world characterized by a sense of confidence in our future. But to achieve this goal the new religious Movements need to understand themselves in a new way, i.e. as creative social and cultural powers. Put simply: religious Movements need to become social Movements.
It is clear then, that what is needed, is to look forwards and to reconcile ourselves with our future.
In this, the new social and especially religious Movements come into play. These are important, as it is part of their very DNA to express a vision for the future. They not only offer viable alternative for living in society, they also loosen the restrictive shackles of modernity, which characterises today’s society. A member of such a Movement, which brings together the religious and social aspects, is equipped with a capacity to take responsibility for themselves and their environment.
Under these circumstances, it is their task not only to perform as religious, but also as social Movements. Through their faith, they achieve the possibility to harness their own cultural creative force. In this sense, religious Movements offer something that social Movements cannot since their engagement cannot be restricted to one single topic. On the contrary, being aware of God’s relationship to the whole world, there is an indefinite number of concerns that religious Movements can focus on. It is crucial that Movements and the Churches they belong to work together. Only a reconciled Church can bring about wider societal reconciliation in a credible way. Indeed, a single “Together for Europe” might not be sufficient to reach this goal; instead, a “Together for the world” is required in this case.
Excerpt from a talk by Michael Hochschild entitled ‘Becoming Reconciled with our Future’, Together for Europe, 1 July 2016
Prof. Dr. Michael Hochschild, director and professor for post-modern thought at Time-Lab, Paris/Institut d‘Études et de Recerches postmoderne,
studied education, sociology, philosophy, psychology and theology at the Universities of Hamburg, Frankfurt and Bielefeld.
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