Unprecedented national unity

Preparations for the vote generated a unity never before seen in the 35-year history of independent Slovenia. The referendum campaign succeeded in transcending traditional political divisions between left and right, focusing instead on respect, value and the culture of life. For the first time, all Christian denominations (Catholics, Evangelicals, Serbian and Macedonian Orthodox), all major Slovenian movements and communities, as well as Muslims, came together to launch a joint message against the law. The fight was mainly promoted by lay people, with the support of doctors, lawyers, psychologists and a large number of young people.

The campaign and the debate

The initiative began in January 2024 with a visit from Alex Schadenberg, a Canadian pioneer in anti-euthanasia activism, who highlighted the pitfalls of the legislation. The campaign was widespread, with over 100 meetings, conferences and panel discussions across the country, often with three or four significant events per day. Although 85% of the mainstream media was controlled by parties in favour of the law, activists made extensive use of social networks and Catholic radio (which provided daily services against euthanasia) to disseminate recorded testimonies from patients, disabled people, doctors and nurses. In addition, all major religious communities and medical organisations in Slovenia issued joint statements against euthanasia, strengthening the “NO” front.

The Power of Faith and Prayer

A crucial element of the campaign was a strong spiritual support. Religious communities, with the support of Slovenian bishops, organised a wide variety of activities: prayers in all parishes, novenas and recitation of the Rosary (even at 5 a.m. on the radio), days of fasting and prayer, including members of the Muslim community. Solidarity in prayer also came from Croatia, Bosnia and other Eastern European countries. Participation exceeded the 20% quorum of those eligible to vote. The success of the referendum cemented Christian unity and demonstrated that the battle for the value of life is a cause that can unite an entire nation. One participant’s impression: ‘The culture of life has won here.’

And is not the YES to life – ‘we are committed to defending its inviolable dignity in all its stages, from conception to natural death’ – the first of the seven YESes, to which our ecumenical network is committed?

Marjana and Pavel Snoj (TfE Slovenia)